2 Chronicles 36:18

Authorized King James Version

PDF

And all the vessels of the house of God, great and small, and the treasures of the house of the LORD, and the treasures of the king, and of his princes; all these he brought to Babylon.

Original Language Analysis

וְ֠כֹל H3605
וְ֠כֹל
Strong's: H3605
Word #: 1 of 15
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
כְּלֵ֞י And all the vessels H3627
כְּלֵ֞י And all the vessels
Strong's: H3627
Word #: 2 of 15
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
בֵּ֣ית of the house H1004
בֵּ֣ית of the house
Strong's: H1004
Word #: 3 of 15
a house (in the greatest variation of applications, especially family, etc.)
הָֽאֱלֹהִים֙ of God H430
הָֽאֱלֹהִים֙ of God
Strong's: H430
Word #: 4 of 15
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
הַגְּדֹלִ֣ים great H1419
הַגְּדֹלִ֣ים great
Strong's: H1419
Word #: 5 of 15
great (in any sense); hence, older; also insolent
וְהַקְּטַנִּ֔ים and small H6996
וְהַקְּטַנִּ֔ים and small
Strong's: H6996
Word #: 6 of 15
abbreviated, i.e., diminutive, literally (in quantity, size or number) or figuratively (in age or importance)
וְאֹֽצְר֥וֹת and the treasures H214
וְאֹֽצְר֥וֹת and the treasures
Strong's: H214
Word #: 7 of 15
a depository
בֵּ֣ית of the house H1004
בֵּ֣ית of the house
Strong's: H1004
Word #: 8 of 15
a house (in the greatest variation of applications, especially family, etc.)
יְהוָ֔ה of the LORD H3068
יְהוָ֔ה of the LORD
Strong's: H3068
Word #: 9 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְאֹֽצְר֥וֹת and the treasures H214
וְאֹֽצְר֥וֹת and the treasures
Strong's: H214
Word #: 10 of 15
a depository
הַמֶּ֖לֶךְ of the king H4428
הַמֶּ֖לֶךְ of the king
Strong's: H4428
Word #: 11 of 15
a king
וְשָׂרָ֑יו and of his princes H8269
וְשָׂרָ֑יו and of his princes
Strong's: H8269
Word #: 12 of 15
a head person (of any rank or class)
הַכֹּ֖ל H3605
הַכֹּ֖ל
Strong's: H3605
Word #: 13 of 15
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הֵבִ֥יא all these he brought H935
הֵבִ֥יא all these he brought
Strong's: H935
Word #: 14 of 15
to go or come (in a wide variety of applications)
בָבֶֽל׃ to Babylon H894
בָבֶֽל׃ to Babylon
Strong's: H894
Word #: 15 of 15
babel (i.e., babylon), including babylonia and the babylonian empire

Analysis & Commentary

And all the vessels of the house of God, great and small, and the treasures of the house of the LORD, and the treasures of the king, and of his princes; all these he brought to Babylon.

This verse is part of the narrative of Judah's kings, specifically addressing Persistent rebellion bringing covenant curses; hope of restoration. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection